Hear It on Sunday, Use It on Monday: How to Define the Holy Spirit

Nana, my father’s mother, always referred to the Holy Spirit as the “Holy Ghost.” I remember her dipping two fingers into the Holy Water at Holy Cross Church and making the Sign of the Cross, “In the name of the Father, and of the Son and of the Holy Ghost” as she touched wet fingers to forehead, heart and shoulders.

Frankly it gave me the creeps.

As a child, I didn’t find any comfort in the thought of a ghost, holy or not. I often imagined it trailing after us, hovering above our heads as we made our way down the center aisle and into the pew. I was always relieved when we exited out the front doors and down the stone steps after Mass. I assumed Nana put the Ghost back when she made the Sign of the Cross again with the Holy Water before stepping into the parking lot. I imagined that the Ghost swirled back into the basin of Holy Water and sloshed around in there until the following Saturday evening, when the swish of two fingers in the cool water released it again.

As I got older the term “Holy Ghost” fell out of favor, replaced by the less threatening but no less baffling Holy Spirit. This was somewhat better. I thought of the Holy Spirit as a benign force, a little bit like an invisible Tinkerbelle or Glenda the Good Witch, spreading goodness, peace and love like fairy dust.

Those were my two impressions of the Holy Spirit: creepy and vaporous or gentle and sweet. So you can imagine my surprise the first time I read the description of the Holy Spirit in Acts 2:

“Suddenly there was a noise from the sky which sounded like a strong wind blowing, and it filled the whole house where they were sitting. Then they saw what looked like tongues of fire which spread out and touched each person there. They were all filled with the Holy Spirit and began to talk in other languages, as the Spirit enabled them to speak.” (Acts 2:2-4).

A noise from the sky? A strong, gusting wind? Tongues of fire?  This was not anything like the Holy Spirits I’d imagined in my childhood. This Spirit was powerful, overwhelming, terrifying.

Just imagine, for a moment, what that must have been like for the disciples. Picture the force of a powerful wind, bending trees, kicking up dirt and debris, the grit stinging your eyes and coating your mouth. Picture the flames descending out of nowhere, coming closer, licking the top of your head, your limbs, your hands and feet. Can you imagine the terror…and the awe?

In the presence of such mighty force, there would be no question: you would know unequivocally that you were in the presence of something far beyond normal, something supernatural and awesome.

Although I’m not a kid anymore, I still try to define the Holy Spirit in a way that makes sense to me. I tend to try to box him in, contain him. I try to understand that which cannot be fully understood. I try to define that which cannot be fully defined. Part of me resists the powerful, forceful nature of the Holy Spirit because I am afraid of it – I don’t want to hand over control, to surrender to something so wild and untamed.  

Yesterday, on Pentecost Sunday, my dad emailed me a timely devotion written by Franciscan Richard Rohr – a telling and perceptive observation of how many of us, me included, approach the Holy Spirit and what we miss with our narrow definitions and trepidation.

We still wait behind closed doors; fifty days (Pente-cost), fifty years, five hundred years, we are always waiting and hoping, but not really expecting. It is the day we are always waiting for but never prepared for, the day of the great outpouring of fire-laden love, the day that ties all other days together.

Pentecost is actually every day, if we expect it; but, not surprisingly, this is the greatest forgotten major festival of the entire church year. Most come to church expecting no new outpouring, or maybe not even remembering an old one. 

Yet it is Pentecost, the day of the great gathering in and the great sending out. The Holy Spirit must get tired of waiting for us, always hiding behind our closed doors (from Radical Grace: Daily Meditations, day 205).

Today, my prayer for me and you is this: May we open ourselves. May we step out of our boxes and from behind closed doors, not merely waiting or hoping for a benign, milk-toast Holy Spirit that fits within the confines of our narrow minds, but recognizing and embracing Him in whatever form He comes. And may we expect, know, that He comes indeed.

How has your perception of the Holy Spirit changed over time?

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